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Part II of a two-part project inspired by a produced by Interval House of Hamilton-Wentworth.

Abuse, much like any form of oppression, is born of the belief that one person (or group) has “the right” to control another person or group. This kind of control is authoritarian and dominating.

We learn, as we are socialised, conditioned and formally educated, that Power and Control are necessary for “success”, often times a concept synonymous with “happiness” or “fortune”. Those who are most quickly able to access Power and Control, and maintain it, usually are also able to access many unearned privileges.

Some people believe it is “normal” or “natural” for one person (or group of people) to be in charge, and for other people (or groups of people) to follow the lead. A connected belief is that this dichotomy — between “naturally” dominant and “naturally” subservient — rationally justifies the ways in which certain people (or groups of people) are “punished” by those with more Power and Control. The prominent example is that of how men are assumed to be more powerful and more in-control than women.

Much of the forms of media we are exposed to throughout our lives, as well as the ways in which we are educated in school or church, and the ways we are socialised in our families and peer-relationships reinforce these beliefs. This is to say that the belief that some people are worthy of more Power and Control, while others are fated to suppression, is ingrained in many aspects of our social structure.

A person may have excuses for abusive behaviour — “they drink too much”; “they take drugs”; “they ‘just’ have a bad temper”; “they are very stressed out”; “they work a lot”; etc. People who abuse their power and who control others will often blame their abusive behaviours on something or someone else — often the person (or people) they are abusing, or acting oppressively toward.

Some abusers might suggest that they … “wouldn’t have to act that way if you would just lay off”, etc. They may suggest the abused/oppressed people are the blame. They might try to say they simply can not control their own behaviour, or that it is not their responsibility.

If you suspect you may be in an abusive relationship, Remember — You Are Not to Blame! Abusive behaviour can be controlled!

What Can You Do??

  • Talk about it. Start by telling someone you feel comfortable with and trusting of; open up to a close friend; chat in person, or online; visit www.compassiopit.com to access an anonymous online one-on-one chat to get your concerns off you chest (please note this resource is not for crisis); call a crisis support line if you don’t have internet access  — 905.525.4162.
    You are safer when others are aware of what you are experiencing!
    Learning how to talk about what we are going through is the first big step.
  • Document your experiences — Write down your experiences of abuse, or times you have personally witnessed the Warning Signs of Abuse or assault. Even if you do not want to take action right now. This may be important for future reference (e.g. if you are forgetful, if you end up in a position where you need to try to ‘prove yourself’.)
  • If you are unable to access any other forms of support, you might want to consider calling the police. Know that police may not validate your struggles, and they may not actually do anything to protect you. Sometimes, the police may dismiss your concerns, or even put you in positions that could further jeopardize your safety. If you can prove (with evidence deemed ‘acceptable’ by the police) that you have been assaulted, you may be able to achieve a restraining order.
  • Consider contacting a shelter — they may be able to offer a place to stay, free/low-cost counselling, or phone support. You do not have to struggle alone!
  • Develop a safety plan. Know about all the ways to get out of the house, or have friends/support on call if you can. If you can keep a bag of resources, possibly hidden, but accessible for you, it could help — $40, list of numbers, bandages, extra tampons, etc. 
  • Memorise emergency numbers; keep spare keeps handy. Write out a second or third list of important numbers; keep a bit of spare cash handy.
  • Learn the locations of nearby shelters
  • If you have children, plan ahead. Having someone in-the-know who can offer to take care of them for a night or two might help you in a crisis or emergency situation.
  • Passports, I.D., social insurance cards, medications, keys, emergency clothing, special toys/items your children might need — consider taking these things with you if you need to leave.
  • See a lawyer. There may be custody and property rights you need to learn about. Immigration status, rights and freedoms might be a concern. Lawyers can provide more information about these specialised issues.
  • Consider leaving the relationship as soon as possible. The abuse will continue, it will likely get worse and will happen more often.
  • Do not blame your self. Abuse is not your fault, you can not stop it — only people being abusive can stop their own abuse. You can make yourself safe and take care of yourself and your children. You are not alone. You are not to blame!

Notes on Assault

Police (in most areas) are required, by law, to lay charges when they have “reasonable grounds” to believe an assault has occurred. Assault is a crime. Assault is any form of unwanted touching or physical contact — sexual or otherwise. If anyone threatens to kill you, that is also a crime. Laying charges may reduce physical violence. This does not pertain to all the many other forms of abuse.

Children witnessing abuse are being hurt by it — they are suffering and afraid. The effects on their life could mean that they may become violent toward others in the future, suffer low self-esteem and face many other related problems.

Things to Remember

  • Abuse is wrong.
  • Abuse happens to all kinds of people.
  • Abuse is a crime.
  • Abuse gets worse and happens more frequently if it is not stopped.
  • Abuse in any form is never part of a healthy relationship.
  • You can not stop the abuse — only your partner can do that.
  • You can make yourself and your children safe. You can control your own life.
  • You can decide what is best for you. That is your right as a human.
  • You have human rights, one of which is to be free from fear.
  • Your children also share this right.
  • You are not to blame.
  • You are not alone in having been abused.

(via Brene Brown: The power of vulnerability | Video on TED.com)

On Vulnerability, Shame and Courage

BDSM pornography is so excruciatingly aware of its own ability to perpetuate the idea that women yearn to be violated that is actually fights against that myth. …
The reality is that the activities and pornographic imagery of BDSM culture are problematic only because we have reached a point where a woman’s desire is completely demeaned and dismissed. If women’s pleasure were paramount, this argument (and the feminist fear of sexual submission) wouldn’t exist. When women are consistently depicted as victims of both violence and culture, it’s difficult to see any other possibilities. Feminists have a responsibility not only to fight and speak out against the mainstream appropriation of BDSM, but also to support BDSM practitioners who endorse safe, sane, and consensual practice.
Stacey May Fowles, The Fantasy of Acceptable “Non-Consent”: Why the Female Sexual Submissive Scares Us (and Why She Shouldn’t), from Yes Means Yes
We can invest energy in learning about all oppressed groups, not just our female loved ones who face oppression. If we read up on homophobia, racism, ableism, ageism, transphobia, et cetera, we’ll have a much broader spectrum through which we view how oppression works and how it can be counteracted. “Whistling Vivaldi” by Claude Steele is a great example of a book that encourages such a perspective. Challenge yourself to be a Feminist all the time, not just when you’re around your girlfriend.

Observing — as a result of becoming more and better aware of the struggles of class, race and gender— a phenomena I absolutely can not help but see constantly recreated, I sat, somewhat impatiently, but intently listening as discussion of prison abolition became heated, boiled, and eventually threatened to spill out of the pot. The venue’s owner, noting this, and involved in the discussion, used some words that brought about applause, implicated “closing time”, and ultimately ceased discussion.

Question period started it off, wherein I had the chance to ask for elaboration: “Can you folks expand a bit more? At the beginning of the play, you referred to intersectionality of oppressions, speaking about abuse and neglect, and how those things exist beyond the context you intended to here present. What do you mean by that?”

The play, In the Belly, performed and created by Insurgent Theatre, was about exposing the traumas suffered by inmates of the PIC (Prison-industrial Complex) in the USA.

Enormously, that is an understatement of what was actually covered, if you consider the discussion that followed, which went on longer than the performance itself. Even folks who strolled into the venue for an evening pint had something to contribute.

Discussions of race within the PIC, and more broadly, within a police state, didn’t only ‘come up’, but were strongly asserted into the dialogue by a PoC member of the audience who works with OCAP, and spoke of personal experiences with incarceration.

Read More

illusionsetscenery:

yes yes yes yes yes!!

Hurray! ^_^ <3

illusionsetscenery:

yes yes yes yes yes!!

Hurray! ^_^ <3

(via illusionsetscenery-deactivated2)

faketrain:

When you “Fuck Up” (whether the fuck-up is minor or major) practice the “Four A’s”.

siriuslydeep:

When you “Fuck Up” (whether the fuck-up is minor or major) practice the “Four A’s”.

  1. Acknowledgment
  2. Apology
  3. Amends
  4. Action
#1) Acknowledgment — is really important, IMO, because if you don’t realize what you actually did, and how it was “fucked up”, there’s a high probability that you are going to do it again — a very high probability.

#2) Apology — is also really important — but it has to be genuine (which requires #1 - Acknowledgment). Saying things like “I’m sorry if you felt bad about what I said/wrote” or “I’m sorry if your feelings got hurt”, is, IMO, completely different from saying “I’m sorry that I said/wrote that. I see how it was fucked up, and here’s how I know that it was fucked up … . . “. (Keep in mind that “if” is a word reserved for hypotheticals, and doesn’t usually refer to real life. When used in apology, “if” is usually just a dilutive, and if you can’t really apologize, then don’t apologize at all. Sort of a perverse Thumper ethic.)

#3) Amends — sometimes the energy required to actually think about how you fucked up and make an honest acknowledgment/apology is enough to return balance to the situation (depends on the type of fuck up, though). In some cases, “making amends” might also mean returning money/energy/time that your fuck-up created for someone else. This can be returned in any of a number of creative ways. Example: If you got all defensive in an argument, and therefore the argument took eight hours instead of 30 minutes (hey, I’m a lesbian — I can DO me some processing!), consider just giving the person with whom you got all defensive eight hours of your time to do for them something that they might have gotten done if you hadn’t been all uppity-up in yourself being a defensive shit (not that I’ve ever done that … .no, that has never happened with me… . . OK, maybe just that once … OK — Fuck it! I’m completely busted here … .)

#4) Action — This may be the most important of the 4 A’s. If you know that you did something that was fucked up, and you’ve expressed that you’re genuinely sorry that you did this fucked up thing, then really, the only concrete evidence of this will be that you will change what you do in the future. For me, if I don’t take this step (action), the other three are just so much manipulation.

(via faketrain-deactivated20110925)

Anarchism … We oppose all forms of oppression including sexism, racism, religious intolerance, discrimination on the basis of sexuality, class structures, the governing of one person by another and any other form of authoritarianism or hierarchy that might happen along. Therefore we support the empowerment of individuals and communities working toward freedom, we support genuine resistance to authority. We are not the slightest bit interested in those who merely seek to replace one authoritarian system with another.

Can someone please repeat this to the obviously-confused “anarcho” punk I used to call lover?

(via anarchofeminist)

youarenotyou:

  1. Don’t tone police. It is NOT your right to dictate how someone should react to their oppression.
  2. Don’t demand a detailed explanation.* You’re basically asking the person to justify their call out. It’s exhausting, many resources are available, and often this is just a way to try and derail, start an argument, or discredit the other person.
  3. Don’t get defensive. A call out is not all about you as a person.
  4. Don’t take it personally. Calling out is not a personal attack. If someone calls you out, they’re trying to teach you something. Calling out is a way for people to educate others on how systems of oppression operate on a day to day, individual level.
  5. Don’t attack the person who’s calling you out. That’s just fucked up.
  6. Don’t assume the person calling you out is just “looking to get offended”. Nobody enjoys calling other people out. To call someone out, people often have to mentally prepare for serious repercussions. Calling someone out might mean starting an argument, during which many people will side with the oppressor by default (especially if you’re privileged over the person calling you out).
  7. Understand that being oppressive is not the same as being offensive or hurting feelings. The damage you’re perpetuating is part of a larger system of oppression.
  8. Realize that your intent is irrelevant when it comes to whether you were oppressive or not.
  9. Recognize the power dynamics that are in place between you and the person calling you out.
  10. Understand intersectionality. IE: Just because you are oppressed by classism, doesn’t mean you lack male privilege.
  11. Know that being privileged means being oppressive, but you can work to reduce the ways that you are oppressive.
  12. LISTEN.
  13. Genuinely apologize.
  14. Work on oppression reduction and being the best ally you can be. The point of calling you out is to draw your attention to how you’re being oppressive, so that you can work to change it. If you made an oppressive joke, there’s probably oppressive thoughts in place (conscious or not) that led you to think the joke was appropriate. Everyone has to unlearn the oppressive things they’ve absorbed from an oppressive society. We are all taught ways to keep marginalized people in their place, but the good thing is that we can identify these things in ourselves and change. And then we can start working on dismantling the kyriarchy, yeah!

Feel free to add to this or change as necessary.

*ETA: Why you’re not owed an explanation.

(via youarenotyou-deactivated2012022)

[W]hen you teach adults and children sex-negative messages, sex becomes an undifferentiated mass of “wrong.” If all sex is wrong, then why try to tease out good from bad, pleasurable from painful? When students are taught not to think about sex, they aren’t going to spend any time determining what they do and don’t want, or what they might be interested in. Of course, they’re going to have sex eventually, but when it happens will they be able to communicate at all through the veil of guilt, shame, and self-loathing that sex negativity encourage?
4. The privilege/power matrix results in systematic oppression and relies on everyone participating.

As Allan Johnson writes in “Patriarchy, The System” “none of us can control whether we participate, only how. …” The birdcage aspects of this patriarchal system confine our actions and create barriers, yet the system functions as if under a cloak of invisibility, powered by forces beyond our vision or grasp. In Deathly Hallows: Part 2 we see, repeatedly, that for the evil patriarch Voldemort to thrive he needs a whole army of minions carrying out his bidding. Likewise, in order for Harry and Co. to escape the cage within which they are ensnared, they must revolt en masse. Together, those who wish to change the system must endeavor to destroy all the bars of the cage. The destruction of the final Horcruxes offers a powerful lesson–if you only attack one bar, or one Horcrux, the cage (or evil) ultimately remains in place. Much like feminism must work to bring about equality on all fronts–race, class, gender, age, class, ability, and so on–so, too, must our valiant Harry Potter characters work to destroy all bars of the cage that Voldemort has created. Moreover, the fact one of these “bars” is within Harry leads to the next lesson:

5. There is evil within us all.

As we all participate in patriarchy, whether we like it or not, so too are we all shaped by its pillars of racism, sexism, homophobia, etc. We cannot grow up in this cage entirely untouched by the shit on the floor, so to speak. In the final film, we learn Harry has a bit of Voldemort inside of him–that even the boy wizard of good has evil aspects. He must first realize that evil is part of him before he can get rid of it, much like we must admit our own biases and privileges before we can foment an effective movement. We must, like Harry, acknowledge our weaknesses and draw on our allies to help us become better, more effective agents of change.

7 Feminist Take-Aways From the Final Harry Potter Movie : Ms Magazine Blog

While the article did not point out the value feminists may find in learning and mastering occlumency, I can certainly appreciate this analysis. Thoughts, anyone?

  1. Gender violence is a men’s issue, involving men of all ages, races and class backgrounds. View menfolk not only as perpetrators or possible oppressors, but as empowered allies who can confront abusive peers!
  2. If someone you know — a friend, classmate, or teammate — is acting in abusive or oppressive was, or is disrespectful towards women and others, Do Not merely look the other way or neglect it. Try talking with your friend about it. Urge your friend to look into resources. If you don’t know how to talk to them effectively — or worry they might turn on you, too — talk with friends, co-workers and others: you aren’t “telling on them”, but you can share dialogue with others who might feel good about talking with your mutual friend, or discover ways of helping. Silence Is Violence — DON’T Do Nothing.
  3. Take the time — and courage! — to look inward: Question your own attitudes and behaviours; ask yourself if there have been times when you’ve been disrespectful and what that meant to you. Don’t react defensively when something you do or say is challenged. Keep trying to understand how your own attitudes and actions might unintentionally perpetuate gender violence or inequality. Work toward change and growth.
  4. If you suspect someone close to you is being abused, harassed or assault, gently ask if you can help or what support you can offer. Do not press too hard if they refuse, but be open to hearing about what their individual needs are.
  5. If you have any reason to believe you have been physically, sexually, psychologically or emotional abusive toward others — look into seeking help to change. Many, many resources are available — and no, they are not all “therapy”.
  6. Be an Ally! Look into campus-based women’s centres; seek out community programs that support survivors of abuse and assault; share this list with your friends. Attend a local Take Back the Night event and other rallies. Ask some of these centres what support you can offer.
  7. Fully learn about what Oppression and Inequality look like — take time to better understand homophobia, gay-bashing, misogyny, emotional abuse, racism, ableism, elitism and other ways of thinking that discriminate. Violence against anyone because of how they vary from the status quo is Not Okay. For example, know that homophobic abuse has direct links to sexism (e.g. ever been called “gay” for speaking up against homophobia or misogyny? This is a strategy — be it conscious or not — to shut up people who speak up.) Be brave and stand up anyway. Know who you are and be courageous.
  8. Attend programs, take courses, watch films read articles and books and go to workshops or seminars about gender inequality and the root causes of gender violence. Educate yourself and others about gender violence!
  9. Never fund sexism: refuse to purchase products that degrades women, female-identified people and transwomen, or portrays non-male people in negative, subservient ways. Protest sexism in the media, too.
  10. Offer the resources and knowledge you have to others. Never assume you have it all figured out. Remain open to learning and growing. Lead by example.

This was adapted from “10 Things Men Can do to Prevent Gender Violence”, produced by MVP Strategies, Copyright 1999, Jackson Katz.

Jiz Lee and Vai (Crash Pad Series) … Good, Consensual, Fun Sex: Here’s to more of that!

The real weakness of the punk movement’s efforts to fight against inequality is its decentralized nature. The lack of any kind of movement-wide authority to hold abusers accountable for their actions has meant that they can continue to get away with it. This is not an advocation in any means toward creating any kind of punk policing institutions or governing body. Instead, a tactic for confronting sexism and abuse should be tailor made to fit the movement. To do this, empowerment for fighting back against sexism and patriarchy must be made on the basest level on up: individual “collective” movement.