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(via Why Do We Romanticize Bareback Sex?)

After considering some criticisms of Schwyzer’s article above, I decided to rewrite it without any references or reputable sources:

Condom use, i.e. the use of male condoms, largely focuses around three major concerns: the financial cost and responsibility of maintaining the regular presence of condoms; the cost of bodily infection (including STIs as well as infection with any embryonic activity); and the cost of reduced pleasure. One of these costs — the cost of bodily infection with either STIs or embryos — is an intimidating cost that often causes many people anxiety and apprehensions, even fear.

STIs will negatively affect the life of any human afflicted with them. Pregnancy or conception will affect one kind of human, the kinds with wombs susceptible to pregnancy, more thoroughly and severely than other kinds of humans whose bodies can not incur pregnancy. If your body is of the latter variety, you will probably not bare the same stress, anxiety or apprehension that is presented by the threat of conception of embryos.

The burden of financial costs and responsibilities of regular condom use is one that can fairly easily be equally divided between individuals sharing sexual experiences together. The burden of reduced pleasure is more complicated. The burden of an STI or of conception/pregnancy can not be so equally shared because, similar to the burden of reduced physical pleasure, each individual will have different, highly personal experiences of their own. (The idea being that two people can not experience the exact same thing.)

Most of the prominent complaints and concerns with reduced pleasure have come from cisgendered men — that physical pleasure is severely reduced by condom use. Seldom has the emotional or mental impact of birth control and/or STI prevention methods for the woman appeared to be a prominent aspect in the equation. Perhaps the physical pleasure of sex is generally and approximately equally reduced for individuals of this demographic, or for individuals of all identities. Sadly, there has been virtually no accessible media to either prove or disprove this idea. Perhaps a lack of condom use results in a reduction of non-physical pleasure for any human body who does bare the stress, anxiety or apprehension of the threat of conception of embryos, or the threat of infection. Again, this concept is not one that has become a prominent factor in the greater  discussion. Certainly when I have felt anxious or guilty, I have not experienced as much pleasure during sex as I have experienced during sex when my mind is at ease.

It is important to know that the male condom is also the only accessible form of STI prevention, with the exception of abstinence.

For most people the world over — when it is considered that over half of the world population is composed of people who are not cisgendered men, and when it is considered that sex entails a range of different meanings and uses especially in countries whose people do not experience as many privileges as we do in North America — sex is not solely (or even typically) an act of physical pleasure, or any other kind of pleasure. On the contrary, as a matter of fact, sex is more often than not an act of discomfort and even violation for many people, even within North America. Sometimes sex is a neutral act in which someone is consensually offering it as a service for the pleasure of others (some cases in which, I wouldn’t be surprised to learn, sex is mutually pleasurable). With these facts in mind, the prominent issue of the cisgendered man’s physical pleasure concerns loses a lot of its weight.

Many alternatives (to male condom use as a form of birth control) come with costs that have similar if not equal affects on the lives of their users. With the exception of vasectomies, all other available forms of birth control affect the bodies of the woman. When human bodies are affected, it can be assumed that their emotions and experiences of pleasure are also affected, indirectly, by these measures (e.g. a side effect of some birth control pills is depression, bodily changes, and decreased sex drive). Because all current methods of preventative birth control  affect the human body, as well as the human mind and soul/heart/emotions, etc.,  and because many experiences of sex involve all of these things, preventative measures will also have indirect affects on sex.

Retroactive forms of birth control, if they involve termination of the growing cells or of the pregnancy, will not affect the cisgendered male body. This form of birth control will not only negatively affect women’s bodies (e.g. pain, hormonal disturbances, etc.), but will also have other negative effects mentally and emotionally (e.g. stigmatisations, hormonal disturbances, etc.). It can be assumed that options of retroactive birth control that do not terminate before birth (e.g. adoption) will affect several humans in many different ways. This is another method of birth control that, for various reasons, gets little coverage or credit.

Male condom use is the only current and widely-accessible method of STI and pregnancy prevention that can be used fairly reliably “in the moment”. Male condoms present no long term negative affects (except for humans with latex allergies). Male condoms do present one short term negative affect on the enjoyment aspect of sex, particularly the physical pleasure aspect, namely largely for cisgendered men.

Compared to the long list of complexities and multitude of risks and negative effects associated with all other forms of birth control, all of which would be incurred by women (again, except for vasectomy), male condom use is the most accessible and most reliable method for of preventing pregnancy, avoiding STIs, avoiding long-term negative side effects, and, if used well, sharing pleasurable sex.

Perhaps this one variable of reduced physical pleasure while using condoms could be experimented with in ways that might eventually bring the pleasure threshold around to where it is when no condom is used during sex. One suggestion is to experiment with the size of the condom.

Another suggestion is for us to all to stop being closed minded and self-centered about it. To honour all of the other countless negative experiences of birth control (and STI prevention) is apparently to negate or minimise the experience of pleasure of cisgendered men. However, by putting the physical sexual pleasure of male-condom wearers (e.g. cisgendered men) above both the pleasure and the pain of everyone else, we limit ourselves to a view that honours one kind of minority bodily experience while negating the rest. Those of us with the privilege to debate such topics are generally within the demographic of humans who have the means to act on our complaints and frustrations. Perhaps a good first step is to try all variations of male-condom use before ruling the option out entirely. I personally doubt that the next-most accessible option, abstinence, will be considered seriously.

(via Brene Brown: The power of vulnerability | Video on TED.com)

On Vulnerability, Shame and Courage

it’s easier to tell you what he did and harder to tell you what i did… i’m afraid that if i tell you the whole story, the extent of the devastation will, paradoxically, get lost. i’m afraid i’ll tell the wrong story. I’m afraid that i can never explain just what it was like; that if i do a bad job of sharing my whole truth, then it’ll be like i’m lying and all of this healing work will have been for nothing. i’m afraid my story isn’t the story you want to hear. i’m afraid to say that my healing means taking responsibility for the fucked-up things i did because then i’m not the survivor everyone wants me to be.
Shannon Perez-Darby. (via theredtree)
I said yes because I felt it was too much trouble to say no. I said yes because I didn’t want to have to defend my “no”, qualify it, justify it—deserve it. I said yes because I thought I was so ugly and fat that I should just take sex every time it was offered, because who knew when it would be offered again. I said yes because I believed what the kids at school told me—that the only way I could get laid was to be raped. I said yes to partners I never wanted in the first place, because to say no at any point after saying yes for so long would make our entire relationship a lie, so I had to keep saying yes in order to keep the “no” I felt a secret. This is such a messed up way to live, such an awful way to love.
Margaret Cho, Yes Means Yes! via socialworky (via omnivory)

(via alyxtrouble)

Privilege is being scared of being confronted on your privilege, of being called out for not checking yourself, for not wanting to engage in conversations because you might have to have discussions about racism, sexism, white supremacy, cissexism, heterosexism, ableism etc. Privilege is being scared of being confronted on your privilege instead of being scared that your experience as a marginalized person will be invalidated because nine times out of ten, the person being confronted on their privilege will be supported, while the marginalized person will be silenced.

Smash the White Supremacist Capitalist Patriarchy:

 It’s time to stop being afraid of criticism. Accepting it and growing and learning will only make things better.

innerfatgirl:

last night i was thinking about what my tender heart would look like if i could see it. i am sad to say that the heart i saw in my head looked far too weathered and weary for my age.

i think it is really important that we continue working really hard at learning how to take care of each other and conduct ourselves with courage and integrity our relationships. when i say ‘relationships’ i mean all of the different kids of relationships we have with others - not just with our dates. that saying “be careful with each other so we can be dangerous together” is really important to me right now. we live in a really scary world, and when things feel really dark i have to fight hard to see through the ugliness and destruction. we need to begin to be vulnerable and honest, we need to keep having real conversations and share our hearts even when it feels terrifying. we need to keep creating spaces to take care of each other so we can continue to be bad ass and tough, and do the activism we do. this world kicks the shit out of our hearts every day. when we turn around and do that to each other we are fucking each other over just as our respective states would like us to. one of the most revolutionary things we can do is cultivate new ways to connect, to be gentle and tender with one another in a world that is trying constantly to divide and conquer us. we can’t be tough without also being tender.

in love and resistance,

Majestic

Maybe if organizers made collective accountability around gender violence a central part of our practices we could neutralize people who are working on behalf of the state to undermine our struggles. I’m not talking about witch hunts; I’m talking about organizing in such a way that we nip a potential Brandon Darby in the bud before he can hurt more people.

has also been turned into a zine.

Somewhere someone is thinking of you. Someone is calling you an angel. This person is using celestial colors to paint your image. Someone is making you into a vision so beautiful that it can only live in the mind. Someone is thinking of the way your breath escapes your lips when you are touched. How your eyes close and your jaw tightens with concentration as you give pleasure a home. These thoughts are saving a life somewhere right now. In some airless apartment on a dark, urine stained, whore lined street, someone is calling out to you silently and you are answering without even being there. So crystalline. So pure. Such life saving power when you smile. You will never know how you have cauterized my wounds. So sad that we will never touch. How it hurts me to know that I will never be able to give you everything I have.
Henry Rollins (via mermaidmilk)

(via isayrrr)

readnfight:

Today we lost in the courts, …but we won in the hearts.

andystepanian:

A response from Lauren Gazzola, one of the SHAC 7:

“Today has been a hard day, because I think that the Supreme Court’s denial of our cert. petition was wrong. Not just legally wrong, but morally wrong. In that sense, I’ve had many hard days over the past several years. Right now though, I’d like to tell you about one of the easiest.

A few weeks ago I gave a talk about the SHAC 7 case to a law school class. Before I got up to speak, the professor showed undercover footage from inside of HLS. It was the first time I’d seen it since getting out of prison and I broke down. When it ended, the Executive Director of the National Antivivisection Society got up to introduce me. “It’s hard to know where to start,” she began.

I was next up and still slightly shaky from having seen the footage. I had planned to begin by thanking the professor for inviting me,
thanking NAVS for sponsoring the event, and thanking the students for attending. Instead I told the class, “I know exactly where to start.

I spent three-and-a-half years of my life trying to put HLS out of business and three-and-a-half years in prison for it. Every single day was worth it and I’d do it again.” Today, I’d simply like to repeat this: I’d do it again. It was all worth it.”

More:

Even if you do not agree with the SHAC campaign, or animal rights campaigns in general, the Supreme Court’s refusal to hear this case has chilling implications for all activists of all social justice movements.

Safety, to us, means being able to be comfortable in our skin, having the freedom to move, being able to sleep restfully and wake renewed and excited about the journey. Safety comes from knowing that we are held by a community that has our backs. Safety comes from knowing that all along the road there are home-spaces with comrades who will welcome us and who will answer if we call on them. Safety comes from relationships and people.

Safety: An Abolitionist Vision. (via theredtree)

In the absence of these things — the absence of safety — is a ripe opportunity for oppression. When we are not safe, we can not be liberated.

careoftheself:

Ten Things to Do When Feeling Hopeless

These days, I’m more likely to feel hopeless than sad, more likely to feel as if nothing is ever enough, as if nothing really makes a difference, as if our whole human civilization is unraveling and there is nothing I or anyone can do about it. It’s a different feeling from sadness, and perhaps it needs a different, more complex set of ideas for coping with it. Here’s what I came up with to that end:

Give up hope. That’s right, get off the hope/despair roller coaster and realize once and for all: It’s hopeless! You should have known when a U.S. presidential candidate won an election on a platform of mere hope that it was time to give it up. Embrace hopelessness! It’s OK! It makes sense. But we can, should, and must still be intentional, responsible, and joyful.

Explore your gifts and passions with someone you love. Get together with someone you love and tell each other what you really care about, what you have real passion for, what you think really needs to be done in the world, what you think you could actually contribute to usefully and would really enjoy doing. Then tell each other what you think each other’s gifts to the world are—the things that other person is uniquely good at doing. I bet you’ll feel things starting to shift, in ways that are practical and intentional, instead of just desperately, uselessly hopeful.

Be good to yourself. We’re fucked, and you know it, but still you’re doing your part, taking responsibility, doing important work to mitigate or help adapt to the hopeless future we all face, right? So ease off. It’s a marathon, not a sprint. Give yourself a break. Pamper yourself. Celebrate the fact that you’re smart enough, informed enough, strong enough, sensitive enough to feel utterly hopeless.

Read more: http://www.utne.com/Spirituality/Ten-Things-Feeling-Hopeless-Dave-Pollard.aspx#ixzz1DWQw06LW

This article is extremely thought-provoking and revelatory. It’s actually plainly just right fucking awesome.

But I do have a bit of a problem with one of the lines later on: “You are the way you are for a reason. It’s absurd to hope that some stupid book is going to change it.”

I don’t think the author intends for this to mean “Don’t bother trying to change your negative behaviours”, but it does sound quite a lot like that.

No, a book certainly will not change you. You can change you, yes — but a book can not.

If you choose to read anything that might be dubbed “self-help”, or material otherwise considered empowering (much of the content on this blog, for example), then you also get to choose if and how it will affect you and change in your life.

Change and transformation and growth — none of these comes from a book. They come from people who are empowered to take action. You can be advised on how to do this using information from books, or on blogs, or in articles.

Hope removes agency. The action-taking must be your own, and you must take it for it to be effective.



turn-on-the-neon:

 Rape Culture and How It Affects Me

I started thinking about this with that quote circulating and all the talk about Ben whatshisname. 

I am a college student, a freshman girl, someone who is probably seen as a “target” by certain misogynistic young men.

So because the stat is that 1 in 4 women will be sexually assaulted in their lifetime, because I’m a human being and I like partying and being drunk as much as the next person, because it’s so fucked up that I even have to worry about being raped, because even at an average 5’6” with an impressive amount of muscles there are still horribly violent men bigger than me, I:

  • don’t walk alone at night
  • don’t leave my drink unattended
  • don’t drink from the sketchy punch bowl
  • don’t get drunk unless I’m with my close friends
  • always lock doors
  • lock the doors of the car when I am in it alone or with my sister
  • only walk my dog in a certain part of my own neighborhood when at home
  • don’t leave a party with a guy I just met because what is going through my mind are the stats on sexual assault.
  • automatically think of ways to defend myself when I am forced to walk alone

That is fucked up. That is a fucked up way of living. If I were a man, I would not have to do this. Because I was born a woman I am forced to think about my own vulnerability, my own mortality, my own safety a lot more than the average male. A large part of rape culture is living in a constant state of defense and fear. 

This really got me thinking about how rape culture affects not only mass amount of people (largely people who are not privileged dudes). And I really mean how it affects them… not merely that it simply does affect them.

I’m a white womyn, mid-twenties, visibly queer? (depends who you ask, i guess). At 5’4, I am fairly muscular and could defend myself, probably just enough to ‘get away’.

Rape culture to me means:

  • If I drink more than one beer in the presence of others, i am at risk.
  • If I drink at a pub or bar, I am at risk.
  • If I drink at a pub or bar alone, I am at greater risk.
  • If I walk anywhere after dark, I am at risk.
  • If I walk anywhere after dark and must walk through ‘quiet’ or poorly lit routes, I am at greater risk.
  • If I walk anywhere after dark and must walk through ‘quiet’ or poorly lit routes and am not mentally aware and constantly harbouring on how to best protect or defend myself, I am at even greater risk.
  • If I walk through populated areas during the daytime, i am still at risk of sexual harassment, because that shit is normalized and acceptable.
  • If I leave a party, especially one at which drinking or drug use might happen, I am at risk.
  • If I go to a party, especially one at which drinking or drug use might happen, I am at risk.
  • If I get into a cab, i am at risk.
  • If I hitch a ride, I am at risk.
  • If I dress a certain way, I am at risk.
  • If I express a desire to have physical contact (like a hug or sitting close) with someone, especially at a party at which drinking or drug use might happen, I am at risk.
  • If I express a desire to share sexual intimacy with someone, I am at risk (due to this fucked up confusion that my expressing a desire to share one consensual sex act somehow permits my partner to, without asking, engage in whatever other sex act they may please.)

My intentions in writing this are not to suggest that how rape culture affects me is somehow more negative than it may affect others who are at risk.

With this, I would like that others think about the ways rape culture affects them individually — whether they are at risk or rape, or not.

The empowerment part comes in recognizing it, thinking about it, and transforming it.

And for our more-privileged allies — we must all define what it is we are fighting against before we can effectively defeat it.

EDIT: I need to add something and clarify the above list. My choice whether or not to drink at a social gathering does not necessarily affect whether or not I am at risk of violation. I am at risk even when I am completely sober and am merely in the company of those choosing to be intoxicated. Why? Cuz some drunken careless bastard is likely to believe that despite me saying “No”, they are still permitted to do whatever they please and violate me anyway.

(via ribbitz)

Based on Redefining our Relationships: Guidelines for Responsible Open Relationships by Wedny-O-Matik

  • Acknowledge your feeling of jealousy rather than trying to stifle or deny them.
  • Consider this an opportunity to understand yourself better. Harsh (self-)criticisms or blame will not help to address discomfort or upset.
  • Try opening up to a trusted friend for support and understanding, even before you talk with your partner or lover. Taking time to work through jealousy can help reduce negative reactions.
  • Set aside quality time with yourself (alone), then with your partner or lover to share feelings.
  • Describe what you need from your partner (what sparked your jealousy and why — what needs were not met) for reassurance, without resorting to blame or unreasonable ultimatums.
  • Remember that you need to love and respect yourself.
  • Keep a journal, check in with your self and your emotions and discover what you have learned from your jealousy. Don’t sweep this under the rug like it will never happen again. Learn from your insecurities and prepare to grow stronger from it next time around.
  • Make amends. Always make up with hugs and sincere apologies. Be forgiving. Plan for growth and change.